چکیده (انگلیسی):

The term transcendental, the key word of my paper comes from Kant, who meant by
that a methodological perspective, which is capable of grasping the totality of the
(scientific) forms of cognition, which are known to us. Later Schelling applied the
term transcendental to evaluate a future philosophy, which can entail formerly
separated entities like subject and object, spirit and nature, etc. in the form of united
knowledge. The American philosopher, Richard Rorty revived the expression to
indicate the form of a potentially new culture. The essence of his idea is that agents
of equal intellectual standing, who are in multiple and complex interaction with each
other without a distinguished center, are creating a new form of culture, which we
can call transcendentalist culture after Rorty. This means a continuous re-connection
with the beginnings since because of the lack of a center the beginning is available at
any time to anybody. Plato can be our inspiring conversation partner if we are
willing to enter into a dialogue with him through his works. At the same time no
one can feel peripheral because we speak of a space whose center is everywhere and
whose perimeter is nowhere (Rorty, 1982).In my paper I will make an attempt to
continue this experiment and I will address the question of what kind of speech
modes and structures can constitute this culture, which could be in its spatiality the
space of a new form of consciousness, that of meta consciousness of a similar
transcendentalist nature.